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The Meaning of Christmas
Thiophil Nokrek
BRAC University
While
Christmas is so familiar we sometimes wonder whether anything fresh and true
can be said about it, there is a way to explore its meaning that may seem new
to us today, yet is in fact quite traditional, dating back to the Middle Ages
and the ancient Fathers of the Church.
Christmas
is so familiar that we sometimes wonder whether anything fresh and true can be
said about it.
But
there is a way to explore its meaning that may seem new to us today, yet is in
fact quiet traditional, dating back to the middle Ages and the ancient Fathers
of the Church.
Modern
interpreters often interpreters often argue about whether a given Scripture
passage should be interpreted literally or symbolically. Medieval writers would
question the ``either/or’’ approach. They thought a passage could have as four
``right’’ interpretation, one literal and three symbolic.
These
were: (1) the historical or literal, which is the primary sense on which the
others all depend; (2) prophetic sense when an old testament event foreshadows
its new Testament fulfillment; (3) the moral or spiritual sense, when events
and characters in a story correspond to elements in our own lives; and (4) the
eschatological sense, when a scene on earth foreshadows something of heavenly
glory.
The Shepherds
Let’s
consider the shepherds first.
They
are peasants: simple, hard-working, honest people. Under our layers of modern
sophistication and education, we are all peasants. It’s the peasant soul in us,
the child in us that hears angles, that is hailed by the heavenly glory that
dares to hope and wonder with awe.
The
shepherds are outdoors, exposed to God’s sky, not protected by human artifice.
Even when we’re in an office, surrounded by technology, the shepherd-self in us
is always in this situation. No place is safe from God’s invasion.
The
shepherds are ``keeping watch over their sheep,” as our soul watches over its
body with its flock of desires, responsible for the care and direction of our
herd or instincts. It’s as we go about this humdrum daily business that
supernatural grace comes to us through the ministry of angels. We do not
usually see them, as the shepherds did, but they are there. In heaven we will
recognize them and their role in our lives.
It
is the thing we shell be doing for all eternity: loving and adoring God. We had
better learn from the shepherds and start practicing now.
Wise Men Still Seek Him
“WISE
MEN still seek Him,” Fools think they are wise, so they do not search. The
three wise men go on a pilgrimage, on search, because they know they are not
wise.
Just
as saints know they are sinners thing they are saints, good people do not call
themselves ``good people ‘’and wise men do not call themselves wise.
The
wise men have seen his sign. They were eagerly looking, ready and alert like
the shepherds, ``keeping watch by night’’ over their flock of responsibilities
– the heaven. The stars were their sheep. The earthly shepherds were surprised
by angels from heaven, while the heaven-gazing wise men surprised by a baby in
a cow barn.
Remember:
Life too is a gift. God gives us our lives, our very existence, and then his in
substation when we forfeited ours by sin. Our fundamental response to god must
be like his to us: the gift of self.
Three
wise men, three gift, three offices (prophet, priest and king), three parts of
the human soul (intellect, heart and will) because the Inventor and designer of
man is three. The medieval mind saw Trinitarian echoes everywhere, for a very
good reason: Everything is made by the Trinity, and what is made must reflect
its maker. Our fear of “fanciful symbolism’’ is fanciful; our preference for
the ’’realistic’’ is unrealistic.
The
wisdom –seeking wise men in us, the intellect, can praise god too. The computer
outside us does, but the god-seeking intellect does. A computer can calculate,
but only a man or women can praise. It is the end for which we were created.
Joseph & the power
of obedience
Being
the ``strong silent type,’’ Joseph says little in the Gospels. Yet he does much
just by being there and by being himself: Joseph the worker; Joseph the
foster-father, the reliable, the available.
Like
most men in most cultures, Joseph speaks by his daily work. In this
ordinariness, Christ is present, a man as human and even as ordinary as Joseph,
a carpenter.
Like
Mary, who quietly pondered in her (Luke 2:19), Joseph stands there in the
manger scene, in silent readiness. That is how Christ comes to him, to Mary, to
us.
Joseph
suffers in silence. Notice, fussiness, rebellion and busyness cover over inner
hurts; perhaps that’s why there is so much of these qualities in our world.
Joseph responds to his crisis both justly and
charitably; in him ’’justice and peace meet together; He resolves to’’ put Mary
away i.e. to break the solemn engagement rather than live a lie. That is
justice. But for Mary’s sake, ‘’privately,” That is charity.
The
angelic message, as usual, begins with “fear not.” For the fear of the Lord is
the beginning of wisdom, and Joseph was a wise man. But it is not the end. Fear
exists to be overcome with love (1 john 4;18).
Joseph
provided for Mary and Jesus: travel to Bethlehem,
shelter for the birth and later safety in Egypt from murderous Herod. But
Joseph could not afford a horse, only a donkey. He could not get a room in the
inn, only a cattle stall. He may have thought himself a failure as a provider,
as many a man feels today if he cannot afford to give his family “the best.”
But he has not failed: he can be “the best.” Look how Mary and Jesus turned out
under Joseph’s providence.
If
Joseph had been less obedient, Mary and Jesus may not have survived. The gates
of hell cannot prevail against the Church, but the same divine providence wills
the means: our faithfulness, our free choice to trust and obey, like Joseph,
Joseph
appears briefly 12 years later when Jesus is lost and found in the temple.
Surely he shared Mary’s pain of loss and joy of finding, as we do whenever we
loss Christ in disobedience and find him in reconciliation. We too find Jesus
in the Church, where He is even now “going about His Father’s business.” Unlike
Mary, Joseph was a sinner. Mary shared only our pain in losing Christ; Joseph
also shared our guilt. No sinner was ever so humanly close to Christ as Joseph
was.
We
hear absolutely nothing more about Joseph. The rest of his life is as silent as
Christ’s silent, Joseph- like years. These years are like the hidden troughs of
a wave which propel it forward: The visible froth on the crest is only the
effect. Never think God has put you on the shelf; He has only planted you in
the ground.
The
last thing Scripture says about Joseph is that Christ was subject to him and
Mary and grew in soul and body (Luke 2:51-52). Obedience is food. Christ grew
by obeying. Later He said “Doing the will of Him who sent me and bringing His
work to completion is my food” (John 4:34).
Christ
practiced first toward Mary and Joseph the substance of what He preached, the
way of obedience, the simple secret of all sanctity, Mary’s “fiat,” the will’s
“yes.” “Son (of God) though He was, He learned obedience through suffering”
later at Calvary, because He had first learned it earlier in Nazareth. The perfect fruit was plucked on Calvary only because it had grown and been nourished
under Joseph’s and Mary’s care. That is what parenting is: spiritual gardening.
Mary:
Humankind’s Only Boast
In
the Nativity scene, everyone is grouped around the Christ child. For He is the
center of everything.
“By
Him and for Him all things were created” (Col. 1:16). Even the animals, even
the star, group themselves around Him. But especially, people surround Him.
We’ve
so far explored three of the four persons or groups around Christ in the
crèche, and we’ve searched for the significance of the shepherds, the wise men
and Joseph in our own lives. Now we turn to Mary, the fourth and most important
figure near Jesus, the one who surrounds Him with her very flesh.
Immediately
a problem arises. How can we identify with an immaculately conceived woman who
never experience original sin; the woman who is “our tainted nature’s solitary
boast,” as Coventry Pat more sang of her? How can we discover in ourselves the
privilege of being Theotokos, the Mother of God? We can find the simple
shepherd, the questing wise man or the silent, faithful Joseph in ourselves
perhaps, but how can we find Mary?
Yet,
find her we must. We must beware lest we set Mary at a distance, as medieval
people set Christ at a distance and because of that, turned to Mary instead as
the loving one, the close the gap. This is a mistake, of course, for there is
no gap; or rather, Christ Himself closed it. And so does Mary, for she sends us
right to Christ, and Christ sends us to the Father, so that there is not gap
left. No gap between Father and Son: “He who has seen me has seen the Father.”
No gap between Christ and Mary, for her task is to show unto us, the blessed
fruit of her womb, Jesus.
Mary
shows us the way. Christ does not show us the way. He is the Way, the Truth and
the Life. Finally, there is no gap between us and Mary either, for we can all
find Mary within ourselves, if we are Christians. Mary is the archetypal
Christian.
If
we speak Mary’s word, then the Word of God is born in our souls just as really
as He was in Mary’s body and just as really as He is in the Eucharist. What
happened in Bethlehem,
what happens in our souls and what happens when we receive the Eucharist is the
same event under three different modes. It is simply the most important thing
that ever happened or can happen. It is the Incarnation. But how can we
identify with Mary if she is a type of the Church, the very house of God?
Because we are the Church, the body of Christ, the house of God.
In
Mary is both virgin and mother! Yes, and so are we. The divine life in us is
also virginal, with no fleshly father. “What is born of the flesh is flesh,
what is born of the Spirit is spirit” (John 3:6). And we conceive, bear and
nurture that precious seed of divine life in our souls as Mary did in her womb;
we too “mother” God. That is why St.
Paul says. “For me to live is Christ,” and “I live,
nevertheless not I, but Christ lives in me.”
When
you look at your Nativity set, at this most natural and ordinary thing in the
world, a mother and a newborn baby, you are reading a pictorial newspaper
headline that announces the most extraordinary event in history; the Maker of
Mary was made by Mary; the One who surrounds the stars is surrounded by Mary’s
womb; the Creator consented to come into His creature because she consented to
have Him.
And
unto us as well. Every time we consent to His perpetual proposal, every time we
make an act of faith, and every time we receive the Eucharist, we redo Mary’s
fiat and make Christmas happen.
ACKNOWLEDGEMENT
Kreeft,
Peter. “The Meaning of Christmas: National Catholic Register (December 1986).
Republished
by permission of the author. The National Catholic Register is published weekly
by Circle Media
THE
AUTHOR
Peter
kreeft has written extensively in the areas of Christian apologetics
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`vwi‡`ªi `yó Pµ †_‡K wb‡R‡`i GKw`b gy³ Ki‡ZB n‡e| Zviv AvR cÖwZwôZ wKsev
cÖwZwôZ nIqvi c‡_| Zviv †c‡i‡Q wb‡R‡`i‡K ‡mB `vwi‡`ªi `yó P‡µi Awfkvc †_‡K gy³
Ki‡Z| AvcbvivI cvi‡eb| Z‡e †h ejjvg g‡bi `yózwgUv Z¨vM Ki‡Z| n¨uv, GB eow`b †Zv
Avgv‡`i ZvB e‡j| g‡bi Kvwjgv, wnsmv, wb›`v, †jvf, bxPK ¯^v_© Z¨vM K‡i bZzb
hxï‡K MÖnb Ki‡Z Zv‡K Pz¤^b K‡i wgj‡bi c‡_ †h‡Z| Kv‡iv mv‡_ †Kvb Awfgvb bq, †Kvb
cwikªxKvZiZv bB| PvB ¶gv I fvjevmv| hw` GB me †`vl µwU †S‡o †dj‡Z cv‡ib Z‡eB bv
eyS‡eb KZ IR‡bi GB ey‡Ki g‡a¨ _vKv cv_i Lvbv Avcwb miv‡jb| †Kgb †hb nvév nvév
fve Abyfe Ki‡Z cvi‡Qb, g‡bi AvZ¥wek¦vmUv GgbI n‡Z cv‡i evsjv‡`k †_‡K AvcwbB
cÖ_g Gf¨v‡i‡÷i P~ovq jvj mey‡Ri cZvKvUv Dwo‡q w`‡Z Gevi Avcwb m¶g| wek¦vm bv
Ki‡j GKevi †U÷ K‡iB †`Lyb bv| Z‡e n¨uv Avcbvi mvg_©¨ Abyhvqx mgvR‡K - gvbyl‡K
wKQz w`‡Z PvB‡j Zv D`vi fv‡eB ¯^Z¡ Z¨vM K‡i w`‡eb, mgv‡R Avgiv KZ †meK‡KB †Zv
†`Ljvg| Dbviv †mevi bv‡g KZ wKQz jy‡U wb‡”Q bxi‡e| wcR cÖfy hxïi bv‡g GZ eo
cv‡ci KvR-UzKz Ki‡eb bv| gi‡bi ci wK kvw¯— n‡e Zv Rvwbbv, Z‡e ev¯—‡eB wbf„‡Z gb
†Ku‡` D‡V| Ck¦i gvbyl‡K fvjev‡mb, Ck¦iI Avgv‡`i Kv‡Q fvjevmv Pvb| nv‡Zi Zvjy
ïay AvKv‡ki w`‡KB gyL K‡i ivL‡eb bv gv-gvwUi w`‡KI gyL K‡i ivL‡eb| gZvš—‡I,
nq‡Zv †Kvb †Kvb cvVK g‡nv`q Avcbviv fve‡Qb-GZ K‡Vvi cwikªg Kwi, GZ cÖv_©bv Kwi,
mr-b¨v‡qi c‡_ _vwK, KB Avgvi †Zv †Kvb DbœwZ wKsev Ae¯’vi cwieZ©b njbv| GB K‡qK
eQ‡ii BwZnvm †`L‡jB Avcwb eyS‡Z cvi‡eb Ck¦i Avgv‡`i KZ fvj †i‡L‡Qb| nq‡Zv wcQ‡b
wd‡i ZvKv‡j 2004 mv‡ji wW‡m¤^‡i N‡U hvIqv mybvgxi fqven `„k¨ ¸‡jv ¯§„wZi c`©vq
†f‡m DV‡e KZ jvk cvwb‡Z †f‡mwQj| KZ jv‡ki M‡Ü evZvm fvix n‡q wM‡qwQj| gvbyl wPrKvi
fy‡j wM‡q †evKvi gZ AevK `„wó‡Z ZvwK‡qwQj| G ‡Kvb `vb‡ei aŸsm h¸| †mB evi cÖvq
wZb j¶ gvbyl f~wgK‡¤úi m„ó R‡jv”Q¡v‡m cÖvY nvwi‡q wQj| Ck¦i †mev‡iI evsjv‡`k‡K
i¶v K‡iwQj| †Mj 2008 mv‡ji †g gv‡mB gvqvbgv‡i Nywb©So bvwM©‡mi †Qve‡j cÖvq j¶vwaK
gvbyl cÖvY nvivj hv evsjv‡`‡ki Dci w`‡q e‡q †h‡Z cviZ| GKB gv‡m Px‡bi wmPzqvb
cÖ‡`‡k f~wgK‡¤ú cÖvq †`o j¶vwaK gvbyl cÖvY nvwi‡qwQj| eZ©gvb cvwK¯—v‡bi Ae¯’v
GKUz fveyb †Zv cÖwZw`b †Kv_vI bv †Kv_vI †evgv nvgjv n‡”Q, gvbyl KZ AwbðqZvi
g‡a¨, KZ DrKÚvi g‡a¨ AwbivcËvq Rxeb hvcb Ki‡Q| DØv¯‘‡`i Lvevi †bB, †bB evox|
Iiv Av‡Q †Lvjv AvKv‡ki wb‡P| †mB Zzjbvq Avgiv A‡bK fvj AvwQ| ZvB GB eow`‡b
Ck¦i‡K ab¨ev` RvbvB| cÖv_©bv RvbvB mgMÖ we‡k¦i kvwš—i Rb¨|
nviv‡bv †mB w`b¸wj
cÖw`c gªs
cª‡Z¨KwU gvby‡liB †QvU †QvU ¯§„wZ
K_v i‡q‡Q Avi GB †QvUKv‡ji †QvU †QvU ¯§„wZ¸‡jv ¯§ib Ki‡Z Kvi bv fvj jv‡M| Avi
‡mB ‰kke hZ `ytL K‡ói KvUzK bv †Kb Rxe‡bi †h †Kvb cÖv‡š— G‡m wcQ‡b wd‡i ZvKv‡j Zvi
K‡ói Abyf~wZ hZUzKz ü`‡q bvov †`q Zvi †P‡qI †Xi †ewk †`q †QvU †ejvi †QvU †QvU
¯§„wZ ¸‡jv| AvR mwZ¨B A‡bK wKQz g‡b co‡Q, g‡b co‡Q †mB me †d‡j Avmv w`b¸wji
K_v| nvwm - Kvbœv Avb›` †e`bv, mvdj¨-e¨_©Zv ,Rq-civRq, myL -`yt‡Li w`b¸‡jv wK ‡h
my›`i wQj| AvR †hb mewKQz ¯§„wZi G¨vjev‡g G‡K G‡K Sjg‡j ¯§„wZ n‡q Av‡Q| Ab¨ mevi
K_v ej‡Z cvi‡ev bv, Z‡e Lye B”Qv K‡i ˆkk‡e wd‡i †h‡Z| B”Qv K‡i ˆkk‡ei †mB NUbv
¸‡jvi cybive„wË NUv‡Z| g‡b g‡b ewj Avevi hw` GKevi ˆkke wd‡i ‡cZvg, Zv n‡j g‡bi
gZ K‡i mvRvZvg| Av‡M hv cvwiwb Ges hv nvwi‡qwQ Zv cybivq wbZvg| wKš‘ Zv nvm¨Ki
Qvov Avi wKQzB bq| Avwg PvB‡jI Zv †Kvb fv‡e m¤¢e bq| Avwg PvB‡jB AvR †_‡K 10 ev 12 eQ‡ii cyi‡bv
MvQvevox, RjQÎ, gaycyi, AvgjxZjv wKsev AÎ GjvKv‡K wd‡i cv‡evbv †mB cyi‡bv iƒ‡c,
ˆmB iƒc-‡mŠ›`‡h©, †mB Abvwej mv‡R| cªK…wZi †mB iƒc, †mB ‡mŠ›`©h GLb Avi †bB|
A‡bK wKQziB cwieZ©b n‡q‡Q| gvbyl GLb Avi Av‡Mi gZ Avi cÖvb Ly‡j nv‡mbv, wKsev
GKmv‡_ D‡Vv‡b e‡m †Uwjwfkb †`‡Lbv, Av‡Mi gZ dzUej ev KvbvgvwQ †euv †euv †L‡jbv|
GLb Avi Av‡Mi gZ hvÎvi Mv‡bi Avmi e‡mbv| GLb Avi gvbyl †Uwjwfkb †`Lvi Rb¨
MvQvevox †_‡K RjQÎ hvq bv| GLb Avi ‡Q‡j †g‡qiv nvUzcvwb I Kuv`v wWw½‡q ¯‹z‡j
hvqbv wKsev e„wói mgq Kjv cvZv e¨envi K‡ibv, GLb †Q‡j-†g‡qiv ivZ †R‡M KxZ©b
MvB‡Z PvBbv| AvaywbKZv gvbyl‡K A‡bK wKQzB e`‡j w`‡q‡Q †mB mv‡_ AvaywbKZv
gvbyl‡K AvZ¥‡Kw›`ªK I ¯^v_©ci K‡i Zz‡j‡Q| gvbyl GLb ïay Qz‡UB Pj‡Q| †Kv_vq †h
Qy‡U P‡j‡Q †m wb‡RI Zv Rv‡bbv Avi A‡b¨i ‡LuvR †bIqvi †Zv cÖkœB D‡Vbv|
AvaywbKZvq MÖv‡g A‡bK wKQzB n‡q‡Q| cÖvq cÖwZ evwo‡ZB we`yr I wPËwe‡bv`‡bi Rb¨
†iwWI †Uwjwfkb i‡q‡Q| MÖv‡gi gvbyl¸‡jv Lye mn‡RB GK ¯’vb †_‡K Ab¨ ¯’v‡b †h‡Z
cvi‡Q| ZviciI Avgvi cyiv‡bv ¯§„wZ¸‡jv Lye fvj jv‡M| Avgvi fvj jv‡M †mB nvD`v
wej muvZwi‡q wc‡ivRcy‡i dzUe‡ji jovB †`L‡Z,
wKsev 10-12 gvBj iv¯—v cv‡q †nu‡U aivwU‡Z gvgvi evox †h‡Z| fvj jv‡M
we‡ji av‡i cyKzi cv‡i e‡m Nywo Dov‡Z| fvj jv‡M RjQÎ wM‡q wkï g½j Ki‡Z I Mvb
wkL‡Z| GgbB GK ¯§„wZ AvR Lye g‡b co‡Q| ZLb Avwg 5g †kªYx‡Z covïbv Kwi| ˆkke
Avwg Lye PÂj wQjvg| †Kv_vq we‡q, †Kv_vq kªv×, †Kv_vq †Ljv Zvi mÜv‡bB me mgq
_vKZvg| †Zv GKw`b ïb‡Z †cjvg Avgv‡`i MÖvg †_‡K 10 gvBj `y‡i bvwjLvwj MÖv‡g GKUv
we‡q Av‡Q, Avgv‡`i MÖvg †_‡K A‡b‡K hv‡e ‡mLv‡b | G Lei ï‡b Avwg †Zv LyeB Lywk|
my‡hvM LuyR‡Z jvMjvg wK fv‡e hvIqv hvq| gv I evev Avgv‡K Lye kvmb Ki‡Zb| Avwg
Rvwb Zviv ïb‡j †Kvb fv‡eB Avgv‡K †h‡Z †`‡ebv| ZvB †Mvc‡b Rvgv Kvco c‡o Ab¨
†jv‡Ki mv‡_ iIbv njvg| Avgiv Mfxi R½j w`‡q nuvU‡Z jvMjvg| GB †h nuvUwQ c_ Avi
†kl nq bv| gvS c‡_ †`Lv †Mj Avgiv c_ nvwi‡q †d‡jwQ| MÖvg¨ fvlvq G‡K e‡j KvbvIqvjv
aiv A_©vr Òc_ nviv‡bvÓ| Avgiv msL¨vq
wQjvg 15-20 Rb| †Kvb c‡_ hve Zvi †Kvb w`kv Luy‡R cvw”Qjvg bv| mvg‡bi w`‡K
nuvU‡Z nuvU‡Z nVvr K‡i GKwU MÖv‡g G‡m †cuŠQjvg| MÖv‡gi bvg †e`yixqv †mLv‡b wM‡q
wRÁvmv K‡i mvg‡bi w`‡K Pj‡Z jvMjvg| GZ †h c_ nuvUwQ Zey c_ Avi †kl nqbv| Gi
g‡a¨ GKRb `v`v ejwQj ÒH †h evox †`Lv hvq Avi †Zv †ewk `~‡i bqÓ wKš‘ KB we‡q evoxi
†Kvb bvgMÜB bvB| Avwg bv †L‡q †ewo‡q wQjvg ZvB ¶zavq Lye `ye©j n‡q c‡owQjvg|
Ae‡k‡l me nZvkv `~i n‡q †Mj, hLb Mš—e¯’j bvwjLvwj MÖv‡g G‡m †cuŠQvjvg| hw`I
K¬vš— wQjvg, Z_vwc †mLv‡b †cuŠ‡Q Avb‡›`i gv‡S me wKQz fy‡j †Mjvg| KxZ©b
K‡i mvivivZ †R‡M _vKjvg| Gici we‡q
Abyôvb †kl K‡i LvIqv `vIqv K‡i evoxi D‡Ï‡k¨ iIbv njvg| wKš‘ Avgvi Kcv‡j GK gnvwec`
†jLv Av‡Q †K Zv Rvb‡Zv? GK m‡_ nuvU‡Z ïi“ Kijvg †ek LvwbKUv c_ G‡mI c‡owQ Ggb
mgq K‡qK Rb `v`v w`w`iv ejj cÖ`xc †Zvi bvbv-†RVviv †Zv GL‡bv G‡jvbv Zzwg eis
I‡`i wb‡q G‡mv Avgiv ax‡i ax‡i nuvU‡Z _vK‡ev| ZvB Avwg Avevi wd‡i †Mjvg wM‡q
†`wL Zviv g` cvb K‡i gvZvj n‡q †M‡Q| Zv‡`i Kv‡Q †h‡ZB Zviv ej‡jv Avgv‡`i Rb¨
wPš—v Kibv Zzwg Zv‡`i mv‡_B †h‡Z _vK| wK Avi Kivi eva¨ n‡qB c‡_ cv evovjvg|
†`Šwo‡q c_ Pj‡Z jvMjvg, A‡bK `~‡i Avmjvg wKš‘ Zv‡`i ‡Kvb cvËvB †cjvg bv| wKQz¶b
c‡i †`Ljvg K‡qK Rb `v`v mvB‡K‡j K‡i Avm‡Q| Zviv Avgv‡`i MÖv‡gi †jvK gv‡qi †c‡Ui
fvB bv n‡jI Lye Kv‡Qi gvbyl| Zv‡`i †`‡L Lye Lywk njvg fvejvg Ck¦i Avgvi w`‡K
`„wó w`‡q‡Qb, wKš‘ Avgvi me Avkv aywjmvr n‡q †Mj| Zv‡`i K_v ï‡b Zviv †KD ejj
Avgvi mvB‡K‡ji PvKvq cvg †bB, †KD ejj mvB‡Kj fvj bv †KD ejj wb‡Z cvi‡ev bv| wK Avi Kivi `yt‡L K‡ó Avevi
†`Šo ïi“ Kijvg| Avgvi cv Avi Pj‡Z Pvw”Qj bv cv gyP‡K wM‡qwQj ZvB Ly‡o Ly‡o †`Šov‡Z
jvMjvg| Gw`‡K †ejvI cÖvq mܨv| MÖv‡gi c_ †k‡l, GLb Mnxb Ai‡b¨i c_ a‡i †h‡Z n‡e|
Ab¨ c_ Avgvi Rvbv †bB| cvnvox c_ aijvg, wVK †mB gyû©‡Z GK Rb ivLv‡ji mv‡_ †`Lv
n‡jv whwb Avgv‡K bZzb Rxeb w`‡qwQ‡jb| Avgvi †Zv g‡b nq wZwb Ck¦‡ii `~Z| Zvi
Kv‡Q mewKQz ejjvg me ï‡b †m Avgv‡K Zvi evox‡Z wb‡Z PvB‡jb wKš‘ Avwg ivRx njvg
bv| †m ej‡jv, Gc‡_ Zzwg †Kvb fv‡eB †h‡Z cvi‡ebv e‡j A‡bK wnsmª Rxe Rš‘ Av‡Q,
Zviv †Zvgv‡K †L‡q †dj‡e| †k‡l Avwg Zv‡K ejjvg †h K‡iB †nvK Avgv‡K AvR †h‡ZB n‡e
AZ¨š— `y-‡Lvjv ch©š— †h‡Z cvi‡jB Avwg evox †h‡Z cvi‡ev wKsev bvbvi evox‡Z _vK‡Z
cvi‡ev| Ae‡k‡l †m Avgv‡K Ab¨ c_ †`wL‡q w`‡jb| Avwg Avevi †`Šov‡Z ïi“ Kijvg
m¤ú~©Y A‡Pbv c_ AvuKv euvKv DuPz wbPz c_| Gw`‡K mÜvi AÜKvi co‡Z ïi“ K‡i‡Q|
Avgvi wfZi ax‡i ax‡i fq KvR Ki‡Z jvMj|
ZLb GK e„× gwnjv Ges Zvi `yB †g‡qi mv‡_ †`Lv n‡q †Mj| RqbvMvQv MÖv‡g
Zv‡`i Kv‡Q Avwg Avgvi mgm¨vi K_v Zz‡j aijvg| me ï‡b Zviv †Rvi K‡i Avgv‡K Zv‡`i
mv‡_ wb‡q †M‡jb| A‡bK †jvK Lei †c‡q Avgv‡K †`L‡Z Avm‡Z jvMj| iv‡Z LvIqvi ci ïi“
n‡jv nvRv‡iv wRÁvmvev`| Avwg G‡K G‡K me cÖ‡kœi DËi w`‡Z jvMjvg| Avwg K_v ejvq
wQjvg Lye cUz ZvB Zv‡`i mv‡_ K_v ej‡Z ej‡Z GK ch©vq Rvb‡Z cvijvg Avgv‡`i dvRs
eevK g„ Gi Rwg Zviv eM©vq Pvl K‡i| Avwg †h cwiev‡i wQjvg Zv‡`i wZb Rb †g‡q wQj|
GKRb Avgv‡`i MÖv‡gi wc›Uz`vi K¬vk †gU| Ab¨Rb ZLb m¤¢eZ 6ô †kªYx‡Z c‡o| hLb
Rvb‡Z cvij Avwg 5g †kªYx‡Z covïbv Kwi ZLb Zv‡`i evev-gv Zv‡`i mš—vb‡`i ej‡jb,
†`L †QvU †Q‡j n‡q 5g †kªYx‡Z c‡o Avi †Zvgiv eo eo n‡q gvÎ 6ô †kªYx‡Z| †Kbbv
Avwg D”PZvq Lv‡Uv wQjvg| GB fv‡e K_v ej‡Z ej‡Z A‡bK ivZ n‡q †Mj| Avgv‡K Zviv
Ny‡gv‡Z ejj wKš‘ Avgvi Nyg G‡jvbv| evox‡Z gv evevi K_v ¯§ib K‡i Kuv`‡Z jvMjvg|
Zviv ejj Zzwg Kuv`Q †Kb? eis †Zvgvi gv evevivB †Zvgvi Rb¨ Kuv`‡e| G K_v ï‡b
Avwg Av‡iv †Rv‡i ‡Rv‡i Kuv`‡Z jvMjvg| G fv‡eB GK ch©vq KLb †h Nywg‡q cojvg †UiB
cvBwb| Nyg †_‡K †R‡M bZyb cwi‡e‡k †`‡L cÖ_‡g Avð©h njvg| G Avwg †Kv_vq Gjvg|
¯^cœ †`LwQbv †Zv? me wKQz G‡K G‡K ¯§ib Ki‡Z †Póv Kijvg| mewKQz g‡b ci‡ZB evox‡Z
Avmvi Rb¨ QUdU Ki‡Z jvMjvg| ZvB Zv‡`i `yB †g‡q Avgv‡K Zv‡`i †`L‡Z wb‡q †M‡jb|
K‡ói gv‡SI fvj jvMj| mKv‡ji †mB meyR avb‡¶Z I cÖK…wZ‡K Lye my›`i †`Lvw”Qj| Z‡e
Gme ‡mŠ›`©hI Avgv‡K myL w`‡Z cv‡iwb| wKš‘ †kl ch©š— Avgv‡K †Q‡o w`‡Z eva¨ n‡jb,LvIqv
`vIqv K‡i evoxi D‡Ïk¨ iIbv w`jvg mvB‡K‡j K‡i| Pzwbqv, cxiMvQv n‡q `y-‡Lvjv G‡m †cuŠQjvg, Gc_ ¸‡jv GZ †h Mfxi
Ai‡b¨i g‡a¨ wQj ejvevûj¨| †Kv_vq †h P‡j †hZvg Zvi †Kvb ûw`m _vKZbv| evox‡Z G‡m
†`wL gv †Zv †Ku‡` mviv, evev MÖv‡gi †jvK‡`i wb‡q Avgv‡K †LuvR‡Z †ewo‡qwQj|
Pvwiw`‡K Qwo‡q ‡M‡Q Avwg nvwi‡q †MwQ| Avgv‡K †`‡L †Zv mevB Lywk| G‡K G‡K me
NUbv we¯—vwiZfv‡e mevB‡K ejjvg| AvR †m NUbv g‡b co‡j hw`I nvwm cvq, Z_vwc
K…ZÁZvq gb f‡i hvq| mg‡qi AveZ©‡b hw`I MÖv‡gi A‡bK wKQzB e`‡j †M‡Q ZviciI
Avwg Avgvi MÖvg‡KB me‡P‡q †ewk fvjevwm
Ges fvj‡e‡m hve|
AmnvqZ¡
we‡ikb `‡dv
c„w_ex‡Z
GK †kªYxi gvby‡li Aw¯—Z¡ j¶¨ Kiv hvq, hviv mij ü`q D`vi wPˇ`i Dci KZ…©Z¡ K‡i
wb‡R‡`i GK”QÎ ivRZ¡ we¯—vi Kiv‡KB c„w_exi
GKgvÎ Kj¨vY e‡j Kíbv K‡i| †hb Zviv mevB fvj, fvj fvj K_v fv‡e, wPš—v K‡i, †`L‡j
g‡b n‡e †h, fvRv gvQwU Dj‡U †L‡Z Rv‡b bv| wKQz ej‡Z hvI, Zv n‡j-B †bvsiv BZi|
Zviv ej‡e,Ò‡Zvi gZ GKUv †QvU †jvK ¸Ûv fvj wKQz †`L‡e Kx K‡i- †i| ZzB †Zv me
wKQz IiKgB †`Lwe|Ó nu¨v Zv wVK e‡U Avwg †Zv LvivcB †`Le| †`Le- †`Le, Zv e‡j wK
ej‡Z hve bv wK| gv_v Lvivc! Zv †Kvb wk‡ei evevI ej‡Z cv‡ibv| GB mgq Kwe
iex›`ªbv_ VvKz‡ii K_v bv ej‡jB bq wZwb ej‡Zb, ÒwKQz GKUv Kiv‡KB †h KZ©e¨ e‡j Zv
bq, A‡bK mgq wKQz bv KivB n‡”Q mK‡ji †P‡q eo KZ©e¨|Ó gy‡Li Dci ej‡Z cvwi bv,
hviv GK †ejv †cU f‡i †L‡Z cv‡i bv, Ab¨vq fv‡e `ye©j‡`i Dci mej‡`i AZ¨vPv‡ii cÖwZev`
Ki‡Z mvnm K‡i bv, †hLv‡b gbylZ¡ †eva, AvZ¥gh©v`v †eva we‡eK wemR©b w`‡q me©nviv
†kªbx‡`i ¯^qm¤úwË jyÚ‡bi cvqZviv P‡j me©¶Y †mLv‡b bZzb wKQz Kiv gv‡bB mv‡ci Dci
fi Kiv| Z‡e avivevwnKfv‡e GB NUbv ¸‡jv mvg‡bi w`‡K AMÖmi n‡Z _vK‡j NUbv ¸‡jv
†evanq wkKvwi ev‡Ni g‡Zv cÖ_g w`KUvq ¸uwo †g‡i wbtk‡ã Pj‡e, Zvic‡i nVvr GK mgq
Nv‡oi Dc‡i jvd w`‡q G‡m co‡e| GiB cwi‡cÖw¶‡Z KiYxq n‡”Q GB; wb‡Ri ga¨ n‡Z
wb‡R‡K †ei K‡i Avbv| c„w_ex‡Z hviv mvnm K‡i wb‡Ri Rxe‡bi Øviv be be mgm¨vi
gxgvsmv Ki‡Z cÖ¯‘Z nq ZvivB mgvR‡K eo wKQz Dcnvi w`‡q _v‡K| hviv †KejB wewa
†g‡b P‡j Zviv mgvR‡K enb K‡i gvÎ Bnv‡K AMÖmi K‡i bv| msmvi Avgvi GKgvÎ eÜb wKš‘
mK‡ji †P‡q eo eÜb bq| Avgiv hvnv‡K fw³ g‡b Kwi nq †m fÛvwg, bqZ AvZ¥cÖZviYv|
†Kbbv Avgiv †KDB ﮋ L‡ii Dci Av¸b w`‡Z Af¨¯— bB| mwZ¨Kvi A‡_© ej‡Z wK, †hUv‡K
DwPZ e‡j Rvwb †mUvi R‡b¨ †Kv_vI cvwj‡q e‡m _vKv Avwg e¨w³MZ fv‡e Ab¨vq g‡b Kwi|
†Kbbv wb‡Ri e¨w³Z¡ †eva‡K RvMÖZ K‡i Zv cÖwZwôZ Kivi cÖqv‡m mvg‡bi w`‡K avegvb n‡Z
n‡e| ZvB mevi cÖwZ Avgvi AvnŸvb, G‡mv-Avgiv mwb¥wjZfv‡e AÜKv‡ii †mŠ›`h©‡K
duywU‡q †Zvjvi R‡b¨ GK GKwU †RuvbvwK †cvKvi gZ nB|
Lªxwóq g~j¨‡ev‡a †bZv I †bZ…Z¡ Ges Avgv‡`i KiYxqÓ
mg‡ib wPwmg
cÖavb wk¶K
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g~j¨‡eva n‡jv ‡mev/fvjevmv|
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·
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g~j¨eva ev bxwZkv¯¿ n‡”Q- Rxebhvc‡bi wkíKjv hvi mvn‡h¨ gvbyl fvj-g›`,
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·
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·
fw³, ïwPZv,
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·
wewfbœ mfv
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·
We
are all leasers, and we are leading all the time, well or poorly.
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wm×vš—
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mg„× nIqv
|
|
3
|
wkwkwjqv
`‡dv
|
Avwegv
†UBjvm© 25 gvBj
|
2002
|
dv:
wdWvwjk
|
7000/=
SY
|
30000/=
|
cuywRi
Afve
|
e¨emv‡K
mg„× Kiv
|
|
4
|
P›`b
gªs
|
P›`b
†Rbv‡ij †÷vi
|
2000
|
†gv: wiqvR DwÏb
|
3500
wbR¯^
|
5000/=
|
cuywRi
Afve
|
e¨emvi
cÖmv` I cÖwZwóZ e¨emvqx
|
|
5
|
Aiƒc
gvbwLb
|
c~Rv
B‡jKUªwbK
|
1995
|
`~c©wZ
(gvwm)
|
20500
wbR¯^
|
23000/=
|
g~ja‡bi
Afve
|
e¨emvq
mg„×
Avbv
|
|
6
|
L‡bb
gªs
|
MvQvevox
wU ÷j
|
2007
|
wb‡RB
|
28000/=
wbR¯^+SY
|
7000/=
|
cuywRi
Afve
|
mKj
e¨emvqx
|
|
7
|
iwb
gªs
|
8g cvk
|
Iwb
BwÄwbqvwis IqvK©mc
|
2008
|
Kg©`¶Zv
†_‡K wb‡RB
|
28000/=
wbR¯^+SY
|
25000/=
|
we`y¨‡Zi
mgm¨v
|
eo
e¨emvqx nIqv
|
8
|
Abycg
wPwmg
|
mvBevi
mwjDkb
|
2001
|
mevi
g‡bvfve †_‡K
|
50000/=
wbR¯^
|
5000/=
|
cuywRi
Afve
|
e¨emvi
cwiwa cÖmvi I MÖvn‡Ki †mevi gvb DbœZ Kiv
|
|
9
|
cÖexi
bK‡iK
|
b‡i›`ª
dv‡g©mx
|
2007
|
wbR
†_‡KB
|
80000/=
wbR¯^
|
30000/=
|
g~ja‡bi
Afve
|
e¨emv‡K
D”P ch©v‡q wb‡q hvIqv
|
|
10
|
ARq g„
|
wgby
eB Ni
|
1980
|
wbR
†_‡KB
|
5000/=
wbR¯^
|
3000/=
|
wewb‡qvM
mgm¨v gvwjK I Kg©x Afve
|
cuywR
wewb‡qv‡Mi gva¨‡g mvdj¨ Kiv
|
|
11
|
‡cwUªK
Pv¤^yMs
|
mvjwMËvj
†UBjvm©
|
2009
|
wgkbvwiR
Ae †P‡iwU nvDR
|
35000/=
wbR¯^+SY
|
g~ja‡bi
Afve
|
cÖwZwóZ
e¨emvqx nIqvi ¯^cœ
|
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